Sunday, May 17, 2020

Biography of Dorothy Height Civil Rights Leader

Dorothy Height (March 24, 1912–April 20, 2010) was a teacher, social service worker, and the four-decade-long president of the National Council of Negro Women (NCNW). She was called the godmother of the womens movement for her work for womens rights, and was one of few women present on the speaking platform during the 1963 March on Washington. Fast Facts: Dorothy Height Known For: Civil rights leader, known as the godmother of the womens movementBorn: March 24, 1912 in Richmond, VirginiaParents: James Edward and Fannie Burroughs HeightDied: April 20, 2010 in Washington, D.C.Education:  New York University, BA Education, 1930; MA Educational Psychology, 1935Published Works: Open Wide the Freedom Gates (2003)Spouse(s): NoneChildren: None Early Life Dorothy Irene Height was born on March 24, 1912, in Richmond, Virginia, the eldest of two children of James Edward Height, a building contractor, and nurse Fannie Burroughs Height. Both her parents had been widowed twice before, and both had children from the earlier marriages who lived with their family. Her one full sister was Anthanette Height Aldridge (1916–2011). The family moved to Pennsylvania, where Dorothy attended integrated schools. In high school, Height was noted for her speaking skills. She even earned a college scholarship after winning a national oratory competition. She also, while in high school, began participating in anti-lynching activism. She was accepted at Barnard College but was then rejected, with the school indicating it had filled its quota for black students.  She attending New York University instead.  Her bachelors degree in 1930 was in education and her masters in 1932 was in educational psychology. Beginning a Career After college, Dorothy Height worked as a teacher in the Brownsville Community Center in Brooklyn, New York. There she was active in the United Christian Youth Movement after its founding in 1935. In 1938, Dorothy Height was one of 10 young people selected to help First Lady Eleanor Roosevelt plan a World Youth Conference. Through Roosevelt she met Mary McLeod Bethune and became involved in the National Council of Negro Women. Also in 1938, Dorothy Height was hired by the Harlem YWCA. She worked for better working conditions for black domestic workers, leading to her election to YWCA national leadership. In her professional service with the YWCA, she was assistant director of the Emma Ransom House in Harlem and was later executive director of the Phillis Wheatley House in Washington, D.C. Dorothy Height became national president of Delta Sigma Theta in 1947, after serving for three years as vice president. National Congress of Negro Women In 1957, Dorothy Heights term as president of Delta Sigma Theta expired. She was then selected as the president of the National Congress of Negro Women, an organization of organizations. Always as a volunteer, she led NCNW through the civil rights years and into self-help assistance programs in the 1970s and 1980s. She built up the organizations credibility and fund-raising capacity such that it was able to attract large grants and therefore undertake major projects. She also helped establish a national headquarters building for NCNW. She was also able to influence the YWCA to be involved in civil rights beginning in the 1960s and worked within the YWCA to desegregate all levels of the organization. Height was one of the few women to participate at the highest levels of the civil rights movement, with such others as A. Philip Randolph, Martin Luther King, jr., and Whitney Young. At the 1963 March on Washington, she was on the platform when King delivered his I Have a Dream speech. Death Dorothy Height died on April 20, 2010, in Washington, D.C. She neither married nor had children. Her papers are archived at Smith College and the Washington, D.C., headquarters of the National Council of Negro Women. Legacy Dorothy Height traveled extensively in her various positions, including to India, where she taught for several months, Haiti, and England. She served on many commissions and boards connected with womens and civil rights. She once said: We are not a problem people; we are a people with problems. We have historic strengths; we have survived because of family. In 1986, Dorothy Height became convinced that negative images of black family life was a significant problem. She founded the annual Black Family Reunion, an annual national festival, as a result. In 1994, President Bill Clinton presented Height with the Medal of Freedom. When Height retired from the presidency of the NCNW, she remained chair and president emerita. She wrote her memoirs, Open the Freedom Gates, in 2003. Over her lifetime, Height was given many awards, including three dozen honorary doctorates. In 2004, 75 years after rescinding its acceptance, Barnard College awarded her a B.A. Sources Fox, Margalit. Dorothy Height, Largely Unsung Giant of the Civil Rights Era, Dies at 98. The New York Times, April 20, 2010.  Dorothy Height, godmother of civil rights, dies at 98. CNN, April 21, 2010.  Height, Dorothy. Open Wide the Freedom Gates: A Memoir. New York: Public Affairs, 2003.NYU Steinhardt and U.S. Postal Service Celebrate Civil Rights Activist Dorothy Height. NYU Steinhardt News, February 2, 2017.  Rodgers, Ann. Obituary: Dorothy Height / Godmother of the civil rights movement. Pittsburgh Post-Gazette, April 21, 2010.

Wednesday, May 6, 2020

The Three Major Factors Fueling International...

The Three Major Factors Fueling International Technological Growth According to Matthew and Kleiner (2008) the three major factors fueling international technological growth are the internet, telecommunications, and e-commerce. The internet has the capability to generate international market expansion and future international growth for firms. It has evolved into a mechanism that can be used to capture new international market opportunities. Due to transactional and communication capabilities, the internet has become an efficient and effective conduit for global trade and international market expansion (Matthew Kleiner, 2008). Telecommunications The telecommunications industry is divided into four main sectors: wired, wireless,†¦show more content†¦According to Nasir (2004) e-commerce is available in approximately 100 countries with over 20 million internet hosts. The global growth of e-commerce has increase unethical behavior and business practices among users and businesses. In light of the unethical behavior and practices, legal and regulatory guidance are needed to address the issues that have arisen with the use of e-commerce. Stead and Gilbert (2001) identified several corporate social responsibility issues to help address unethical practices, the call for increased on-line consumer protection, cyberspace theft, content governance, spam, and intellectual property rights (Stead Gilbert, 2001). CSR Issues Relating to International Technology Growth CSR issues relating to international technology growth are legal, social and economic. There are not many effective or efficient regulations which protect these technology growths, with the exception of telecommunications. As such, businesses seize opportunities – even unethical ones, to advance their firms. Legal and ethical issues relating to the internet and e-commerce include â€Å"cyber pirating†, trademark infringement and copyright. 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Conflict English free essay sample

Conflict is the true test of an individual’s internal strength and understanding, encountering conflict can evoke an individual to reassess their values, morals and beliefs’, staying true is the best way to deal with the animosity. It is through this that social order can deteriorate into conflict and anarchy with disturbing ease; it is a fear of difference and is not always easy to distinguish the innocent from the guilty in contesting situations. Conflict can be the struggle between the protagonists or antagonists against nature, contradictory emotions or opposing forces, manipulating an individual to fulfill the desire of one’s unmeasured flame. Applying a prevailing and emphatic depth into the concept of internal and external conflict, the texts Othello composed by Shakespeare and 1984 devised by George Orwell, attracts the audience to see, feel and experience the compelling turmoil’s that erupt. The consequences of racial discrimination, the contrasting of a democracy and a totalitarian society, reality and derealisation, along with the animosity and momentum to seek revenge and justice, to enhance the audiences understanding and interpretation of these conflicts. Jealously is the obsession and anxiety, the arena possed into a phantasm of internal conflicts, a web of a world dictated by negative emotions, insecurities and fears, infecting an epidemic upon a victim’s identity and true morals to deal with a repugnant conflict. Shakespeare evokes the delusion of jealously through the luminary Othello, over the anticipated phantasm of Desdemona’s and Cassio’s infidelity. The shrewd Iago develops an art work of conflict to erupt, this is highlighted within, O, beware, my lord, of jealousy! It is the green-eyed monster, which doth mock the meat it feeds on. The prime instigator of conflict is internal insecurity and fear, the obsession of jealously corrupts Othello’s psychological sanity. The symbolism represents Othello’s dismal interior emotions, a spector lurking within his mind and soul, manipulating this victim’s true values and morals. Iago’s speech is deeply ironic, highlighting Othello’s aberrations, the root to this tragedy, to further mislead this luminary. The responder identifies that Othello is eminently insecure about his personal qualities and marriage, the ambiguity becomes delirium as the psychological dismay consumes within this victim, prompting an epileptic fit to materialize. The jealously appears to be a tiger that tears not only its prey but also its own raging heart. The capacity to formulate judgements is elusive, which provoked the death of Iago, Emilia, Desdemona and Othello, it is not love that is blind, but jealously, it is the internal conflict that engulfs and tears away Othello’s human sole. The conflict strikes the audiences sense of the human condition. The corruptive nature of jealously exposes Othello’s true internal weakness to deal with conflict, this is embroiled among Winston Smith as he struggles with the internal battle to differentiate between reality and derealisation in the perception of the totalitarian society which consumes this victim. The tragedy can be interpreted as the viewer being forced to confront its own human frailty in witnessing the event of the play. The internal conflict of jealously is irrational and requires non substantial evidence to trigger it, but is an aspect of being human, conveying that the greater the love the greater the potential for jealously to erupt, evoking a manipulation upon ones values, morals and beliefs. Often the most arduous, tantalizing and engaging cases concerning what we are conscious of and the nature of the conscious subject are those connected to the sense of memory and reality. George Orwell immerses and identifies the mutability of the reality, derealisation and the existence of fact through memory to communicate the interior psychological conflict; an individual is confronted with when this fundamental human possession is manipulated to formulate a phantasm and distorted truth. â€Å"We shall squeeze you empty and then fill you with ourselves† â€Å"It is impossible to see reality except by looking through the eyes of the Party† There are no rules or regulations for who will survive conflict and who will be destroyed from its force. The sensory details of touch and sight enhances the emotion that Big Brothers controlling government manipulates all internal aspects of an individual. The present reality will be conformed through the party’s laws, traditions and ideology’s, distorting the truth and all the authenticity divulged within life. The audience conveys that as derealisation enhances the alteration in the perception or experience of the external world appears to be eccentric and unreal; the environment resembles an absence of spontaneity, emotional colouring and depth, contrasting to the authenticity of reality. The psychological connections between Winston Smith and Othello are formulated through the internal battle to stay true to core values, morals and beliefs when dealing with the animosity. The conflict of the party being enabled to control and manipulate the encounters of the past, formulating an altered present truth while subduing the minds of innocent humans erupts. The internal strength and understanding of Winston Smith becomes embroiled and absorbed through the power and manipulating force of the party’s propaganda. Racial superiority is mere pigments of the imagination that infiltrates individuals by devaluing their identity and secluding there embodiment from society. Within the play Othello an eminence is conveyed that the concept of nationality is acquired to segregate and promote conflict in relation to the context, among the individual by evoking attention to insignificant differences of skin tone. Even now, now, very now, an old black ram is tupping your white ewe† â€Å"Moor† The racial conflict and connotations associates Othello with a Barbary hose through animal imagery, degrading this victim to the level of a repulsive, squalid animal, demoting the status, dignity, value and rank of this individual. The racist’s remarks and attitudes induces Othello to be deceived of Iago’s poignant intentions. The symbolism exposes society’s perspective of a black man, signifying the term â€Å"moor† repeatedly to express the racist attitudes of the Elizabeth an era. The responder interprets that although a powerful man in the political context, race compels this victim to be perceived as inferior in a white man’s society. Iago is able to trick and manipulate Othello at a consistent basis due to the environment that he is exposed amongst. It can be perceived within Othello and 1984, social order can deteriorate into anarchy with disturbing ease, when an individual is unable to differentiate between the innocent from the guilty in situations of conflict. The internal insecurities and vulnerabilities seduced this dictator, engulfed by an inner weakness; the audience is enabled to associate the conflict of racism within society along with the psychosocial damage it can generate. Racial conflict, however subtle, is never harmless, it can and does have tragic consequences. George Orwell exposes the dominant expression that a totalitarian society controlled by a political agenda forces a conflict and manipulation upon the past, present and the future, forcing the social order of the totalitarian agenda to deteriorate with disturbing ease. Big brother is watching you†Ã¢â‚¬Å"Who controls the past controls the future, who controls the present controls the past† This formulates a menacing feeling of an evil or repulsive environment through the sensory detail. This is repeated, reinforced and identified among the character Winston Smith, concurring his psychological battle to deal with the continuous strains and ambition to freedom , independence and democracy, along the manipulation upon the past, present and future that erupts within the contesting society. The responder identifies the potent conflict within the context as the dominate authority masks the truth that the historical records and print media, is being endlessly fabricated and tailored to conform to the government’s current position, further enhancing the Partys power over the people. The abolition of interpersonal relationships, the destruction and subverting of families, and the removal of all endearing emotions, feelings of dissent and dissatisfaction creates widespread insecurity and vacillation, which the Party exploits to nurture a mutual emotional attachment to Big Brother. As a consequence the social order becomes distorted into a phantasm of a manipulated authenticity. Represented through the conflict within the context, the dictating Big Brother within nineteen eighty four, along with racial discrimination in Othello withholds congruent similarities, while the individuals Othello and Winston Smith concord the inner emotion to challenge the superior, fighting the right for freedom and salvation, in order to prevent the social order from deteriorating. George Orwell demonstrates and indicates the different ways in which the party obtains and maintains power in Oceania to create corruptive conflicts and consequences within society. Manipulating individuals to perceive the perspective that the party is innocent when masked behind a guilty soul, to immerse individuals such as Winston Smith into a world of oppression, injustice and persecution. Life is rarely without conflict, it is an unavoidable part of being human, there are no rules for who will survive and who will be destroyed by its force, however staying true to core values is the best way to deal with its corruptive nature. Through the texts Othello and 1984, conflict is exercised amongst an individual’s internal strength and understanding and as a consequence of the animosity, the social order can deteriorate with disturbing ease, as for it is not always easy to distinguish the innocent from the guilty in situations of conflict. These composers have illustrated and reinforced the resonate component of conflict, to enhance the audiences perception and contemplate what it is to be human and experience this vehement emotion. By Emma Brookes